Read Good Shit On Musings: film journalism

Portrait of the Artist: Magic Mike XXL By K. Austin Collins

By Yasmina Tawil

To start his day, Jerry Mulligan, the hero of Vincente Minnelli’s 1951 musical An American in Paris, does a curious thing. He’s an ex-G.I. in Paris who lives in a studio above a restaurant and café. It’s a cheap spot—small, like his income, with what little room there is being overwhelmed by clustered bouquets of old paint brushes and studious stacks of better artists’ books. Starting the day at home means, first, giving himself a little room to maneuver.

And so, in order to work, he hoists his bed up to the ceiling with a pulley, grabs a towel from the clothesline above his bed, kicks a stool aside to make way for a fold-out table, corners an overlarge den chair to replace it with one smaller. He opens the patio doors and, taking in the sun for a moment, greets the day—then he hops back to business, setting the table, picking an outfit, setting out the coffee pot. This all happens in a matter of seconds, an automatic series of kicks, spins, and slaps, nimbly matched to the cosmopolitan orchestral swing of George Gershwin’s eponymous jazz suite. Mulligan does it without thinking. And Minnelli’s amused, astonished camera gently pans to and fro, eager to capture what happens in one long and, despite the cluttered setting, spacious image.

It is a ritual: practiced, well-worn and precisely choreographed, with no pretensions to appear otherwise. But Mulligan’s body goes through these motions with refreshed spontaneity, subsuming the practical need to get ready beneath his wary joy at the prospect of a new day and the unlikely possibilities it might provide. It seems he cannot help but infuse the ritual with feeling.

Mulligan may be a failed painter, but he is nevertheless, in the film’s view, an artist, a man who naturally inflects a routine as banal as tidying up his apartment with a sense of complex expression. He’s an artist by virtue of being played and designed by one: the dance-auteur Gene Kelly, whose peculiar talent as a choreographer and performer was for fashioning the everyday into an excuse for his characters’ creative impulses to run amok. That was his genius—he could make a dance, or a prop, out of anything.


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They Have to Take You In: “Junebug” and the Perils of Homecomings by Daniel Carlson

By Yasmina Tawil


Will Thompson wrote hymns. Born in 1847 in Ohio, he studied at the New England Conservatory of Music and got his start as a composer and lyricist with secular, folksy numbers like “Would I Were Home Again” and “My Home on the Old Ohio.” But it was his work as a writer of religious songs that would bring him the most success. While many of these have faded into history over the past century, one of them is still regularly sung by many churches today, one hundred and thirty-five years after its writing: “Softly and Tenderly,” originally published in 1880. The song is, expectedly, a gentle one, with a few crescendoes built into the chorus, and it’s structured as an exhortation for its listeners to realize that time is short and that salvation has but one path. It’s a song of imploring. It begins: 

“Softly and tenderly, Jesus is calling / Calling for you and for me / See, on the portals, he’s waiting and watching / Watching for you and for me.” 

Every couplet in the song’s four stanzas ends with “for you and for me,” part of Thompson’s effort to create a feeling of connection among the assembled. From here, he moves into the chorus: 

“Come home, come home / Ye who are weary, come home.” 

The first line swells and rolls into the second, holding on a long note before backing into a plaintive call of contrition: 

“Earnestly, tenderly, Jesus is calling / Calling, o sinner, come home.” 

The urgency of the call — for return, for redemption — was clear for Thompson’s intended audience. Thompson was a member of the Churches of Christ, a group of autonomous, loosely organized congregations with no formal dioceses or structure beyond a shared, fervent belief in a very strict interpretation of New Testament texts as the requisite for the reward of a heavenly afterlife. The group sprang from the Restoration Movement of the late 1800s, a name that underscores their sense of feeling incomplete, of looking for some kind of repair in a world beyond. Having come up on paeans to small towns and local communities, Thompson shifted his focus to the spiritual homecomings that would define his work as much as they shaped his beliefs. In other words, when he writes of his vision of being beckoned home, he’s writing about the most peaceful, reassuring thing he can imagine.


Home, though, is many things. It’s as often a prison as it is a refuge, and the struggle between those meanings is what shapes 2005’s Junebug. Written by playwright Angus MacLachlan and directed by Phil Morrison, the film is a small, delicate examination of wounds that won’t heal and relationships that won’t settle, and its story is catalyzed by and centered on a homecoming.

Madeleine (Embeth Davidtz), an art dealer based in Chicago, meets George (Alessandro Nivola) at an auction one night at her gallery. She’s taken with him almost instantly, and they elope after only a week. A few months later, she gets a chance to sign a contract with an artist near George’s hometown of Pfafftown, North Carolina, so they drive down to spend a few days with George’s family. Morrison manages to breeze through all this set-up without making anything feel rushed, and it’s because the cold, generic city environment isn’t where this story is going to happen. The film is bound for Southern forests, and soon enough, George and Madeleine are walking into the wood-paneled home of George’s family: mother Peg (Celia Weston), father Eugene (Scott Wilson), brother Johnny (Ben McKenzie), and Johnny’s pregnant wife, Ashley (Amy Adams). The dynamic here is evident even without the dialogue. Peg is kind but overbearing and mistrustful of major change; Eugene is quietly toodling along in his own little world; Johnny is so angry and depressed at having to live in his parents’ home that he’s never more than one bad remark away from snapping; and Ashley is eager, generous, loving, and ensconced in denial about her husband and her future. Johnny resents George for a host of reasons that are never named, but they don’t need to be: George lives in Chicago and is doing well enough to buy expensive art, while Johnny works at a factory and half-heartedly studies for his GED in his spare time. Peg’s silences feel freighted with judgment and curiosity, while Eugene’s feel like those of someone who’s been running on autopilot for years. And through it all trundles Ashley, due to deliver any day, her pregnancy a blunt metaphor for the looming atmosphere of change and family restructuring.

George’s trip home, though, is really about Madeleine. She’s the newcomer, the foreigner, and MacLachlan and Morrison highlight her outsider status by keeping her and George apart for much of their trip. Not long after they arrive, Madeleine’s cornered at the breakfast table and interrogated by an excited Ashley, while George ambles by outside, lost in his own thoughts, seen in a quick shot before he disappears past the edge of the house. George will crack a beer with his father or take a nap while Madeleine finds herself making awkward small talk with Peg or being recruited into helping Johnny write a paper. George leaves Madeleine to fend for herself, a passive act that begins to put some space between them; that space is amplified by Madeleine’s rocky encounters and general inability to fit it, as well as her dawning understanding of how little she really knows about the man she married only six months earlier. For George, the trip is a homecoming, but for Madeleine, it’s an expedition into strange territory, and the more George fits in, the more she stands out. What is marriage if not a journey into the unknown land of another person? Their history, their life, the stories that shaped them?

Junebug is beautifully spare and precise in its observations about the way relationships are built and defined, and it slowly works toward a scene of quiet, moving recognition of what we hide from each other. One night, when the family’s attending a potluck dinner at the local church, George is called upon by the pastor to perform a hymn for the congregation. Smiling sheepishly but playing along, he picks up a hymnal and, with the help of two other singers, begins to sing a song of homecoming and longing, the only song that could possibly fit the moment: “Softly and Tenderly.”

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“Goldfinger”, Perhaps The Greatest James Bond Film, is Also Super Freaking Weird by Rob Thomas

By Yasmina Tawil


Every couple of years between now and the end of time, we can probably count on a new James Bond movie opening. It could be really good. It could be great. It could be fantastic. It could be The Third Man mixed with Lawrence of Arabia with a dash of Raiders of the Lost Ark thrown in.

And it will still be seen as the second best James Bond movie.

The reigning champion, after over 50 years, remains...

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