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The Amazing Adventures of Mel Gibson, Action Director By Noel Murray

By Yasmina Tawil

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When Mel Gibson’s Braveheart won Academy Awards for Best Picture and Best Director in 1996, longtime Oscar historians registered the victories as easily explained and largely insignificant. They were partly the product of an organized and depressingly reactionary fan campaign, and partly due to Hollywood’s tendency to reward both expensive epics and actors who step behind the camera. In the two decades since, Gibson has suffered through personal scandals, and highly publicized controversies over his subsequent directorial efforts The Passion of the Christ and Apocalypto. Given all that, and given that 1996 was also the year of Toy Story, Before Sunrise, Exotica, 12 Monkeys, Apollo 13, Sense And Sensibility, Seven, Safe, Heat, Casino, Crumb, and Babe, the Braveheart triumph today looks all the more hollow.

Or does it? Compared to the more cutting-edge and culturally significant films released in the mid-‘90s, Braveheart does seem like a fluky anomaly: an entertaining throwback that was inexplicably elevated to “Greatest Of All Time” status. But the film is also fascinating in the context of the directorial career of Mel Gibson—a movie star who’s done some of his best work behind the camera, on films that have yet to get their critical due.

Let’s clarify one thing up front: Of the four movies Gibson’s directed, three are deeply flawed, and only one is a masterpiece. But because 2006’s brilliant Apocalypto is the most recent, it casts a long shadow back over a lot of what came before. In retrospect, it’s as though Gibson had been going through a process of trial and error, working his way toward making a classic.

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It was never a straight road. Gibson’s 1993 directorial debut, The Man Without a Face, is a more typical actor-turned-director project: a clumsily earnest melodrama with minimal commercial appeal, which Gibson was allowed to helm only if he agreed to double as the star. He plays a small-town recluse with a charred face and body, who becomes the reluctant mentor to an awkward adolescent (played by Nick Stahl), and then gets accused by the community of being a pedophile. The story—based on an Isabelle Holland novel—is a simple “outsider versus the small-minded” morality play, with the added wrinkle that it’s set in 1968, and the villains are mostly hippie aesthetes and academics. The loner hero, meanwhile, favors discipline and old-fashioned values. (In the book, it’s suggested that he also may actually have had sex with his student, but Gibson and screenwriter Malcolm MacRury don’t take it that far.)

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The Bittersweet Gags of Pierre taix by Kevin Tran

By Yasmina Tawil

Throughout his heyday in the ‘60s, French filmmaker, gag-writer, and clown Pierre taix added to a tradition of meticulous, melancholic screen comedy that began with silent masters like Buster Keaton and Harold Lloyd. The video that follows pays tribute to his unique and oft-overlooked contribution to the medium.

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The Bittersweet Gags of Pierre Étaix by Kevin Tran

By Yasmina Tawil

Throughout his heyday in the ‘60s, French filmmaker, gag-writer, and clown Pierre Étaix added to a tradition of meticulous, melancholic screen comedy that began with silent masters like Buster Keaton and Harold Lloyd. The video that follows pays tribute to his unique and oft-overlooked contribution to the medium.

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Sing It the Way You Feel It: Forgiveness and Faith in Tender Mercies by Daniel Carlson

By Yasmina Tawil

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Now faith is the assurance of things hoped for, the evidence of things not seen.
Epistle to the Hebrews

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Tender Mercies looks like nothing on paper. The script by Horton Foote is spare and direct, and the dialogue seems to sit damply on the page: How long have I been here? Two days. How far is it to the nearest town? Four miles. Conversations are short, stripped of any color or imagery, and scenes are brief and focused. The film itself, released in March 1983, initially comes across that way, too. Director Bruce Beresford steadfastly refuses to do anything showy, turning the Texas desert of the storys setting into an empty, desolate place devoid of anything attractive. Playing out in elliptical bursts, the film starts quietly and stays that way throughout, ambling through its story of a washed-up country singer, Mac Sledge (Robert Duvall), who finds himself broke and hungover at a tiny motel run by Rosa Lee (Tess Harper) and begins working at the property to pay off his debt before sticking around and becoming a part of her life.

Any given scene in the film doesnt look like much, and it probably wouldnt feel like much viewed out of context. Yet theres a fragile beauty in the way the film adds up to be so much more than the sum of its dusty parts, and the work as a whole is a powerful, earnest, lovely film about redemption, forgiveness, andin a manner more honest than almost any other American film of the modern erafaith. Tender Mercies belongs to that rare class of film that directly addresses religious faith not as a talking point or as a weapon to be used on the audience, but as a genuine component of the lives of its characters, without attempting to ignite that faith in the viewer or resorting to the extremes of piety or bitterness to make its spiritual point. It is, in every manner and method, honest, and its examinations of the small acts that define love and compassion are among the most insightful ever put to film.

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Its not surprising, though, that it looks so ordinary. Film can be an amazing medium for so many things, but its often terrible at exploring the micrometers of nuance that make up a change of heart. Its a medium of action, and belief is invisible. A film can communicate the aftermath of conversion, or convey relationships through conversations and acts, but the silent work of contemplation and kindling is harder to show. One of the reasons so many faith-based films feel so cheap and thin is that they ignore thisor worse, think that talking about belief is the same as showing it. They wind up delivering hollow homilies. Theyre also designed to do the very thing Tender Mercies never once attempts: proselytize.

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“Sing It the Way You Feel It”: Forgiveness and Faith in ‘Tender Mercies’ by Daniel Carlson

By Yasmina Tawil

image

“Now faith is the assurance of things hoped for, the evidence of things not seen.”
— Epistle to the Hebrews

///

Tender Mercies looks like nothing on paper. The script by Horton Foote is spare and direct, and the dialogue seems to sit damply on the page: “How long have I been here?” “Two days.” “How far is it to the nearest town?” “Four miles.” Conversations are short, stripped of any color or imagery, and scenes are brief and focused. The film itself, released in March 1983, initially comes across that way, too. Director Bruce Beresford steadfastly refuses to do anything showy, turning the Texas desert of the story’s setting into an empty, desolate place devoid of anything attractive. Playing out in elliptical bursts, the film starts quietly and stays that way throughout, ambling through its story of a washed-up country singer, Mac Sledge (Robert Duvall), who finds himself broke and hungover at a tiny motel run by Rosa Lee (Tess Harper) and begins working at the property to pay off his debt before sticking around and becoming a part of her life.

Any given scene in the film doesn’t look like much, and it probably wouldn’t feel like much viewed out of context. Yet there’s a fragile beauty in the way the film adds up to be so much more than the sum of its dusty parts, and the work as a whole is a powerful, earnest, lovely film about redemption, forgiveness, and—in a manner more honest than almost any other American film of the modern era—faith. Tender Mercies belongs to that rare class of film that directly addresses religious faith not as a talking point or as a weapon to be used on the audience, but as a genuine component of the lives of its characters, without attempting to ignite that faith in the viewer or resorting to the extremes of piety or bitterness to make its spiritual point. It is, in every manner and method, honest, and its examinations of the small acts that define love and compassion are among the most insightful ever put to film.

image

It’s not surprising, though, that it looks so ordinary. Film can be an amazing medium for so many things, but it’s often terrible at exploring the micrometers of nuance that make up a change of heart. It’s a medium of action, and belief is invisible. A film can communicate the aftermath of conversion, or convey relationships through conversations and acts, but the silent work of contemplation and kindling is harder to show. One of the reasons so many “faith-based” films feel so cheap and thin is that they ignore this—or worse, think that talking about belief is the same as showing it. They wind up delivering hollow homilies. They’re also designed to do the very thing Tender Mercies never once attempts: proselytize.

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What Happens to Love in Jacques Dmys The Umbrellas of Cherbourg and The Young Girls of RochefortBy Scott Tobias

By Yasmina Tawil

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Our life is a romance, a melody composed by chance.

So sings one of the carnies who blow through town in Jacques Dmys The Young Girls of Rochefort, putting the directors thesis statement to music. Played by George Chakiris and Grover Dale, theyre the happiest characters in the film because theyre the only ones who dont imagine a destiny greater than the next stop on the tour. For them, Rochefort is...

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What Happens to Love in Jacques Démy’s “The Umbrellas of Cherbourg” and “The Young Girls of Rochefort” By Scott Tobias

By Yasmina Tawil

image

“Our life is a romance, a melody composed by chance.”

So sings one of the carnies who blow through town in Jacques Démy’s The Young Girls of Rochefort, putting the director’s thesis statement to music. Played by George Chakiris and Grover Dale, they’re the happiest characters in the film because they’re the only ones who don’t imagine a destiny greater than the next stop on the tour. For them,...

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Fresh lab coats!

By Yasmina Tawil



Fresh lab coats!

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