“Rope was an interesting technical experiment that I was lucky and happy to be a part of, but I don’t think it was one of Hitchcock’s better films.” So wrote Farley Granger, one of its two stars, in his memoir Include Me Out. The actor was in his early twenties when the Master of Suspense plucked him from Samuel Goldwyn’s roster. He’d star in the first production from the director’s new Transatlantic Pictures as Phillip Morgan, a pianist and co-conspirator in murder. John Dall would play his partner, homicidal mastermind Brandon Shaw. Granger had the stiff pout to Dall’s trembling smirk.
The “interesting technical experiment” was Hitchcock’s decision to shoot the film, adapted from a twenty-year-old English play, as a series of 10-minute shots stitched together into a simulated feature-length take. This allowed him to retain the stage’s spatial and temporal unities while guiding the audience with the camera’s eye. In the process, he’d embed a host of meta-textual and erotic nuances within the sinister mise-en-scène.
“A picture used to be a sum of additions. In my case a picture is a sum of destructions. I do a picture—then I destroy it. In the end though, nothing is lost: the red I took away from one place turns up somewhere else.” — Pablo Picasso
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Writing is boring. Not the act itself—actually doing it can be exhilarating, your head “vibrant with the static of unelaborated thought,” as Philip Roth once described the onset of the creative process. No, it’s watching someone write that’s boring. Next time you see someone in your office crafting an email, look at the way they just kind of stare at nothing for a while, then peck at keys, then shrug and repeat the whole thing before hitting Send and going to the bathroom. It’s always like that. Half of writing is just looking off into space, trying to get ideas to come to you, which is pretty challenging to dramatize on screen. You’re watching someone think, which means you’re trying to watch something invisible.
This is why most movies about writing are actually about typing: a character banging away at a keyboard, usually during a montage, with the finished work appearing as if wished into existence. The actual process of creating—the work of mentally panning through dirt and mud and silt to find jewels worth sharing—is an internal one, which means most films focus on the product, not the process.
Curtis Hanson’s Wonder Boys, though, manages to capture the feeling of the creative process in a way that most movies don’t, and it does so by ingeniously turning that process inside out: instead of a solitary mental experience, it’s an expressive, often public one. Instead of creating silently, we hear people thinking out loud. We get a chance to see people’s creativity fire up because we can actually hear them expressing their thoughts as they come, bouncing from one to another. “Writing” becomes “creating,” and as a result, we’re able to see new things being born, words and ideas breathed into life right in front of us.
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Wonder Boys, directed by Curtis Hanson and released to theaters in February 2000, is based on Michael Chabon’s 1995 novel, which was in turn inspired by the life of novelist Chuck Kinder. Kinder was a professor at the University of Pittsburgh, where Chabon was one of his students, and he was working on a manuscript for a novel that, at one point, stretched to three volumes of 1,000 pages each. That idea—of a writing professor pouring himself into a monster of a book with no end in sight—became the inspiration for Chabon’s character of Grady Tripp, a literature professor who hasn’t published a book in years but who’s working on a massive novel that he can’t seem to corral. Grady, played by Michael Douglas in the film, finds himself at a crossroads as he works on his bloated book, balances his relationship with a married colleague (Frances McDormand), nurtures a pair of students (Tobey Maguire and Katie Holmes), and fends off the predatory capitalistic advances of his agent (Robert Downey Jr.), all while navigating a weekend-long book festival hosted by his university.
“A picture used to be a sum of additions. In my case a picture is a sum of destructions. I do a picture—then I destroy it. In the end though, nothing is lost: the red I took away from one place turns up somewhere else.” — Pablo Picasso
Writing is boring. Not the act itself—actually doing it can be exhilarating, your head “vibrant with the static of unelaborated thought,” as Philip Roth once described the onset of the creative process. No, it’s watching someone write that’s boring. Next time you see someone in your office crafting an email, look at the way they just kind of stare at nothing for a while, then peck at keys, then shrug and repeat the whole thing before hitting Send and going to the bathroom. It’s always like that. Half of writing is just looking off into space, trying to get ideas to come to you, which is pretty challenging to dramatize on screen. You’re watching someone think, which means you’re trying to watch something invisible.
Criterion’s three-film box-set of the works of Wallace Shawn and Andre Gregory—My Dinner With Andre, Uncle Vanya, and A Master Builder—features several supplements, including an interview between the theater artists and writer Fran Lebowitz. She makes a frank confession: “I don’t like watching theater.” Gregory, a man who’s spent his entire life in the theater, says he feels the same way.
Lebowitz explains that she loves to be drawn into a good film or novel, but, with the exception of Shawn’s work, she’s never experienced the same with theater. She’s not alone. While theater may not exactly be a dying art form, it was long ago upstaged by cinema and television as our de-facto entertainment, and our appreciation for it has dwindled in kind. Theater requires us to suspend disbelief that we’re watching mere make believe, more forcefully than film, which benefits from a metaphysical distance from the viewer. Why sit through 2-3 hours of physical artifice just to see actors move through the spectrum of human emotion when there are so many easier and supposedly better options?
Those lucky enough to have witnessed really good theater know this a philistine’s line of thinking, but even so, its cultural relevance is tightly bound to its usurper, cinema: film adaptations of plays are usually better known than famous productions. (Consider the populist understanding of A Streetcar Named Desire without Marlon Brando—it doesn’t exist.) But adaptations are in essence, films, not theater. Transmitting the visceral pleasures of actual theater is nigh-impossible. If you’ve ever made the mistake of watching a recorded stage performance, you know you’re missing an essential thing privy to members of the audience. No matter the quality of the performance or camerawork, filming a play cheapens the experience. Theatricality is transmogrified into an over-exaggerated mess onscreen. The chemistry unique to each performer and audience, which gives birth to an atmospheric energy that changes with every performance, is lost.
A Master Builder director Jonathan Demme tries to describe a similar sentiment in another Criterion supplement, an interview between himself, Shawn, Gregory, and critic David Edelstein. Having seen the duo’s final production of A Master Builder —which Demme calls “literally spell-binding” and “very emotionally intense”— the director chronicles in the interview his experience watching Gregory watch the play. Having finished his part as Brovik, Gregory joined the audience, but, according to Demme, appeared to subconsciously direct the performers as if through an “energy field.”
“I remember seeing his face responding to everything that was going on there and feeling the connection,” he says. Edelstein follows up with questions, as what he’s hearing sounds too “woo woo”: Were the performers looking at Gregory? Was he in their peripheral vision? … What, exactly? It’s not Demme’s fault he can’t eloquently explain the phenomenon, because words rarely do the experience of live theatre justice. It’s an inexplicable sensation that can only be experienced to be understood.
Criterion’s three-film box-set of the works of Wallace Shawn and Andre Gregory—My Dinner With Andre, Uncle Vanya, and A Master Builder—features several supplements, including an interview between the theater artists and writer Fran Lebowitz. She makes a frank confession: “I don’t like watching theater.” Gregory, a man who’s spent his entire life in the theater, says he feels the same way.
Lebowitz explains that she loves to be drawn into a good film or novel, but, with the exception of Shawn’s work, she’s never experienced the same with theater. She’s not alone. While theater may not exactly be a dying art form, it was long ago upstaged by cinema and television as our de-facto entertainment, and our appreciation for it has dwindled in kind.
“I always feel it behind me. It’s myself. And I follow me. In silence. But I can hear it. Yes, sometimes it’s like I’m chasing myself. I want to escape from myself. But I can’t!” —Peter Lorre as child-murderer, M (1931)
There was a period in the ‘60s and ‘70s when you could barely call yourself a male movie star if you didn’t do a scene where you stared at yourself in the mirror, doing various “private” things. The device shows up before then, too, but the floodgates opened in the ‘60s and ‘70s. Meryl Streep has observed, “Often the scenes that are the most exciting, and most illuminating in film, are the ones with no dialogue…where a character is doing something alone, where the deepest most private self is revealed or explored. Exposed.”
Mirrors have multiple thematic uses (as well as the obvious directorial choice to add visual interest to the frame). But if a character is inarticulate, then seeing him “deal with” his reflection can fill in some gaps. It’s a great storytelling shortcut. If the character has a firm public “mask,” a “mirror scene” can let us see who he is when no one is watching. We all lie, to some degree, out there in the world (or on social media). We construct a “self” and a mirror scene allows the character to strip that away.
Speaking stereotypically (or, in archetypes), what is expected of male characters in terms of public persona is different from the pressures on female characters. Not better or worse, just different. Crying, showing uncertainty, weakness, vulnerability … can be a minefield. This is why the glut of male mirror scenes in the 70s makes a kind of sense: as the women’s movement rose, men began to wonder about their place, as well as buck against some of the gender norms imposed on them (or, in some cases, re-entrench said gender norms, Travis Bickle’s “You talkin’ to me” the most classic example).
Shakespeare’s use of the soliloquy—in particular for Kings and prospective Kings—could be seen as mirror scenes, with the audience as the mirror. A man goes into a private space, showing the audience things he cannot show on the battlefield or in the court. Hamlet, one of the most introverted of Shakespeare’s characters, showing non-gender-norm qualities of uncertainty and sensitivity, has a massive six soliloquies. (“O that this too too solid flesh would melt”, “O what a rogue and peasant slave am I”, “To be or not to be”, “Tis now the very witching time of night”, “Now might I do it pat” and “How all occasions do inform against me.”) It is impossible to imagine the play—or Hamlet—without them. In Richard II, after Richard is forced to surrender his crown, what is the first thing he does? Like a true narcissist, he calls for a mirror. As he stares at himself, he wonders,
“Was this face the face That every day under his household roof Did keep ten thousand men?”
and throws the mirror on the ground.
Mirrors are powerful and mysterious symbols. The doubling-up can mean all kinds of things. Alice steps through the looking glass into another world. Goethe’s Faust looks into the witch’s mirror and sees a beautiful woman staring back. Dorian Gray takes a mirror to compare his face with the one in the attic portrait. (Like Richard III, Dorian smashes the mirror.) A mirror is crucial in Tennyson’s “The Lady of Shalott,” where “The Lady” is cursed to view the world only through a mirror. But then Lancelot rides by and she can’t help it, she has to sneak a peek. Maybe the most famous fictional mirror is the Evil Queen’s in “Snow White,” the one she asks every day, “Mirror, mirror, on the wall, who’s the fairest of them all?” Richard III doesn’t look for a reflection of his beauty. He wonders where his “self” even is, without the crown.
An early male mirror scene—and one of the best—is Peter Lorre’s in Fritz Lang’s M (1931). Our first glimpse of Lorre’s face comes without warning. As a handwriting-analyst theorizes in voiceover about the child-killer’s psychology, we see him, staring at himself in the mirror. He pulls at his face, slowly, manipulating his mouth into a smile, trying it on for size, maybe seeing what it looks like to the children he seduces. He bugs his eyes out, turning this way, that, a maniacal presence, almost like a shark rolling its eyes backwards as it attacks. He has no sense of what human beings feel like, of what he looks like, of how to even make a facial expression. It’s one of the most chilling private moments in cinema.
“I always feel it behind me. It’s myself. And I follow me. In silence. But I can hear it. Yes, sometimes it’s like I’m chasing myself. I want to escape from myself. But I can’t!” —Peter Lorre as child-murderer, M (1931)
There was a period in the ‘60s and ‘70s when you could barely call yourself a male movie star if you didn’t do a scene where you stared at yourself in the mirror, doing various “private” things. The device shows up before then, too, but the floodgates opened in the ‘60s and ‘70s. Meryl Streep has observed, “Often the scenes that are the most exciting, and most illuminating in film, are the ones with no dialogue…where a character is doing something alone, where the deepest most private self is revealed or explored. Exposed.”
It was morning in Paris when news of Agnès Varda’s death reached the world. On a hunch, I left the apartment I shared with my girlfriend in the city’s 5th arrondissement and walked the 30 minutes, past the hordes of tourists cramming into the skull-stacked Paris Catacombs, to reach Rue Daguerre in the Montparnasse neighborhood, where Varda had lived since 1951.
This is where Varda and her husband, fellow French New Wave filmmaker Jacques Demy, had purchased a derelict pink storefront and turned it into the production house Tamaris Films, later renamed Ciné-Tamaris, so they could produce Varda’s first film La Pointe Courte in 1954. The pair moved into the tucked-away apartment/studio complex and quickly became fixtures of the neighborhood, spreading art, whimsy, and cats around their tiny world (although the building’s exterior remained in poor shape, with paint perpetually peeling and the roof leaking).
